May 24: Feast of Our Lady, Help of Christians

By the year 1597, the the Litany of Loreto contained the title of Mary "Advocata Christianorum" (Help of Christians). The phrase was used largely after the battle of Lepanto, where a coalition of fleets which formed the "Holy League" defeated the main Ottoman fleet which was sailing from Lepanto, Greece. The defeat of the Turks was attributed to Divine Will (as the Ottomans had not lost a major naval battle for a century).

The Feast day of Our Lady, Help of Christians did not come until 1816. On July 5, 1808, Napoleon Bonaparte had Pope Pius VII arrested and taken to a prison outside Paris. It was not until 1814 (after the battle of Leipzig) that he was released. On March 17, he was set free in Savona, Italy, on the eve of the feast of Our Lady of Mercy. The pontiff attributed this victory to Our Lady and on his march back to Rome, he entered every sanctuary to Our Mother and crown her images. People crowded the streets to catch a glimpse of the pontiff who had stood up to Napoleon himself. He re-entered Rome on May 24th and assigned that day as the Feast of Our Lady, Help of Chrstians.

-Litany of Loreto

V. Lord, have mercy.
R. Christ have mercy.
V. Lord have mercy. Christ hear us.
R. Christ graciously hear us.
God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.

Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of Virgins, [etc.]
Mother of Christ,
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother inviolate,
Mother undefiled,
Mother most amiable,
Mother most admirable,
Mother of good Counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renowned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Spiritual vessel,
Vessel of honor,
Singular vessel of devotion,
Mystical rose,
Tower of David,
Tower of ivory,
House of gold,
Ark of the covenant,
Gate of heaven,
Morning star,
Health of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of Angels,
Queen of Patriarchs,
Queen of Prophets,
Queen of Apostles,
Queen of Martyrs,
Queen of Confessors,
Queen of Virgins,
Queen of all Saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy Rosary,
Queen of families,
Queen of peace,

V. Lamb of God, Who takest away the sins of the world,
R. Spare us, O Lord.
V. Lamb of God, Who takest away the sins of the world,
R. Graciously hear us, O Lord.
V. Lamb of God, Who takest away the sins of the world,
Have mercy on us.

V. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.

Let us pray. Grant, we beseech Thee, O Lord God, that we thy servants may enjoy perpetual health of mind and body, and by the glorious intercession of blessed Mary, ever Virgin, may we be freed from present sorrow, and rejoice in eternal happiness. Through Christ our Lord. R. Amen.

May 9: Workman Pizza Day

An excerpt from Speaker for the Dead by Orson Scott Card.

A great rabbi stands teaching in the marketplace. It happens that a husband has found proof that morning of his wife's adultery, and a mob carries her to the marketplace to stone her to death. (There is a familiar version of this story, but a friend of mine, a speaker of the dead, has told me of two other rabbis that faced the same situation. Those are the one's I'm going to tell you.)

The rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears, and waits with the stones heavy in their hands. "Is there anyone here," he says to them, "who has not desired another man's wife, another woman's husband?"

They murmur and say, "We all know the desire. But, Rabbi, none of us has acted on it."

The rabbi says, "Then kneel down and give thanks that God made you strong." He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, "Tell the lord magistrate who saved his mistress. Then he'll know I am his loyal servant."

So the woman lives, because the community is too corrupt to protect itself from disorder.

Another rabbi, another city. He goes to her and stops the mob, as in the other story, and says, "Which of you is without sin? Let him cast the first stone."

The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. Someday, they think, I may be like this woman, and I'll hope for forgiveness and another chance. I should treat her the way I wish to be treated.

As they open their hands and let the stones fall to the ground, the rabbi picks up one of the fallen stones, lifts it high over the woman's head, and throws it straight down with all his might. It crushes her skull and dashes her brains onto the cobblestones.

"Nor am I without sin," he says to the people. "But if we allow only perfect people to enforce the law, the law will soon be dead, and our city with it."

So the woman died because her community was too rigid to endure her deviance.

The famous version of this story is noteworthy because it is so startling rare in our experience. Most communities lurch between decay and rigor mortis, and when they veer too far, they die. Only one rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So, of course, they kill him.

Philip Workman was a death row inmate executed on May 9th, 2007. What he did is not important. It is a custom to allow a death row inmate a last meal of whatever they wished right before their execution. As his last meal, he asked that a pizza be given to a homeless person. The prison officials denied his request and he died on schedule. Afterwards, when word got out about his last request, thousands of dollars worth of pizza were donated to homeless shelters.

For a greater respect for all human life, from conception to natural death, we pray to the Lord.

May 1st: Feast of St. Joseph the Worker

Apparently in response to the "May Day" celebrations for workers sponsored by Communists, Pius XII instituted the feast of St. Joseph the Worker in 1955. But the relationship between Joseph and the cause of workers has a much longer history.

In a constantly necessary effort to keep Jesus from being removed from ordinary human life, the Church has from the beginning proudly emphasized that Jesus was a carpenter, obviously trained by Joseph in both the satisfactions and the drudgery of that vocation. Humanity is like God not only in thinking and loving, but also in creating. Whether we make a table or a cathedral, we are called to bear fruit with our hands and mind, ultimately for the building up of the Body of Christ.

Joseph, by the work of your hands
and the sweat of your brow,
you supported Jesus and Mary,
and had the Son of God as your fellow worker.

Teach me to work as you did,
with patience and perseverance, for God and
for those whom God has given me to support.
Teach me to see in my fellow workers
the Christ who desires to be in them,
that I may always be charitable and forbearing
towards all.

Grant me to look upon work
with the eyes of faith,
so that I shall recognize in it
my share in God’s own creative activity
and in Christ’s work of our redemption,
and so take pride in it.

When it is pleasant and productive,
remind me to give thanks to God for it.
And when it is burdensome,
teach me to offer it to God,
in reparation for my sins
and the sins of the world.